“This was how empires of old that he had learned about in school fell: imperceptibly, then shockingly. Even with an enemy army gathered outside the walls, no one can believe that a way of life is about to end or imagine the strange new life that will replace it.”
Known more for his non-fiction work (like "Last Best Hope"), George Packer starts off a little shaky in his novel "The Emergency." His depiction of the collapse of civilization and separation into three distinct foes -- the Burghers, Yeoman, and Strangers -- feels too on the nose, leaving little room for subtlety.
“‘We applaud to make them feel more welcome,’ she said.
‘And that works?’
“Annabelle frowned. ‘Irony isn’t helpful here.’”
However, the satirical parable finds its footing in the relationship between Dr. Hugo Rustin and his 14-year-old daughter, Selva. As they set out on a humanitarian mission to contested territory, Huge wrestles with his irrelevance in a society that no longer honors titles and distinction. Selva tries to find a new identity after academics have been rendered obsolete, struggling to interpret the principles of Together, the new society's loosely defined collection of beliefs and principles.
“Together language tried to make everything ugly vanish by fiat, which meant the ugliness would persist–for nothing could be changed if it couldn’t be faced, and nothing could be faced if it couldn’t be named.”
As the novel progresses, the writing becomes less heavy-handed, though there are some significant plot holes. "The Emergency" adopts a better pace in the final chapters, upping the tension and more deftly depicting the class and intergenerational conflicts.
“He found that the circle of his concern had shrunk from humanity, the empire, and the city to the people in this room.”
Packer is at his best when he is obliquely commenting on the ripple effects of AI and the dissolution of government, and this work is a worthy entry to the canon of dystopian fiction that reflects our current moment.
“Something was ending, and they were too old to understand. What came after would belong to their children. But they would go on opening the door, and in this way they would live.”
